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	<title>Comments on: a philosophical challenge&#8230;</title>
	<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/</link>
	<description></description>
	<pubDate>Sat, 22 Nov 2008 02:36:36 +0000</pubDate>
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		<title>by: disinter</title>
		<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-628033</link>
		<pubDate>Sun, 01 Jun 2008 20:10:37 +0000</pubDate>
		<guid>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-628033</guid>
					<description>&lt;blockquote&gt;If Sartwell’s challenge/argument had compelling intellectual rigor, then we’d all be anarchists by now.&lt;/blockquote&gt;

If that nonsense (typical for Brain Holz) was true, then everyone would be libertarians by now....</description>
		<content:encoded><![CDATA[	<p>
<blockquote>If Sartwell&#8217;s challenge/argument had compelling intellectual rigor, then we&#8217;d all be anarchists by now.</blockquote></p>
	<p>If that nonsense (typical for Brain Holz) was true, then everyone would be libertarians by now&#8230;.</p>
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		<title>by: ralph</title>
		<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-627800</link>
		<pubDate>Sun, 01 Jun 2008 16:52:31 +0000</pubDate>
		<guid>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-627800</guid>
					<description>Another one like Brian setting up straw man arguments based on a failure to actually use the definitions of anarchism and Libertarianism.

The object is to convey the impression there are no definitions so they can insert their 'definition.'

These issues were settled years ago. Read a book, will you?

Dream on.</description>
		<content:encoded><![CDATA[	<p>Another one like Brian setting up straw man arguments based on a failure to actually use the definitions of anarchism and Libertarianism.</p>
	<p>The object is to convey the impression there are no definitions so they can insert their &#8216;definition.&#8217;</p>
	<p>These issues were settled years ago. Read a book, will you?</p>
	<p>Dream on.</p>
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		<title>by: Brian Holtz</title>
		<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-627751</link>
		<pubDate>Sun, 01 Jun 2008 16:06:06 +0000</pubDate>
		<guid>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-627751</guid>
					<description>Eric, that's precisely my point: in ethics, consequences matter -- indeed, they ultimately ground our ethics.  Rejecting all consequentialism is to ethics as allowing division by zero is to mathematics -- it allows you to prove any result you want.

Here's a counter-challenge I bet Sartwell's book doesn't address:
http://en.wikipedia.org/wiki/Trolley_problem

If Sartwell's challenge/argument had compelling intellectual rigor, then we'd all be anarchists by now.  He's clearly just wishing for a sticker on the store packaging of this universe that guarantees that all ethical judgments inside the box involving political theory have to be simple ones. Nobody can certify for us that for the tool-using speech-capable pair-bonded omnivorous bipedal primates on this planet, it just so happens that 100% absolute abstinence from force-initiation is always the optimal strategy for minimizing the net incidence of aggression in the societies such primates form.  Life is just not that simple, no matter how good it feels to believe otherwise.</description>
		<content:encoded><![CDATA[	<p>Eric, that&#8217;s precisely my point: in ethics, consequences matter&#8212;indeed, they ultimately ground our ethics.  Rejecting all consequentialism is to ethics as allowing division by zero is to mathematics&#8212;it allows you to prove any result you want.</p>
	<p>Here&#8217;s a counter-challenge I bet Sartwell&#8217;s book doesn&#8217;t address:<br />
<a href='http://en.wikipedia.org/wiki/Trolley_problem' rel='nofollow'>http://en.wikipedia.org/wiki/Trolley_problem</a></p>
	<p>If Sartwell&#8217;s challenge/argument had compelling intellectual rigor, then we&#8217;d all be anarchists by now.  He&#8217;s clearly just wishing for a sticker on the store packaging of this universe that guarantees that all ethical judgments inside the box involving political theory have to be simple ones. Nobody can certify for us that for the tool-using speech-capable pair-bonded omnivorous bipedal primates on this planet, it just so happens that 100% absolute abstinence from force-initiation is always the optimal strategy for minimizing the net incidence of aggression in the societies such primates form.  Life is just not that simple, no matter how good it feels to believe otherwise.</p>
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		<title>by: Clark</title>
		<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-627476</link>
		<pubDate>Sun, 01 Jun 2008 12:12:11 +0000</pubDate>
		<guid>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-627476</guid>
					<description>...it seems to this 'angel'..'mankind'--at least given the low general level of true 'education,' 'awareness,' decency, etc. now and in the past--is prone to disputes, etc. ad goddamned nauseam..

..SOMEWHAT PRECISELY, how would any self-described 'anarchists' resolve 'disputes,' etc. ad goddamned nauseam?.. 

...i have concluded that 'today'--aside from whether 'government' is good, bad, ugly, etc..--that government is INEVITABLE..

...whether it's the mcsame's, obama's mamas, boob 'whipped cream' barfers, or maybe the hell's angels, etc. ad goddamned nauseam who might quickly fill any void..'government' is inevitable TODAY on this still-primitive planet..

..but this shouldn't stop decent folks from moving towards 'angelic an (without) archy' (rule)...as there is a lifetime of hideous, inexplicable 'government' to eliminate..abundant, easy pickings for the obvious betterment of mankind..

..that's my ooga booga and i'm sticking to it..for now anyway!.. ;o)</description>
		<content:encoded><![CDATA[	<p>...it seems to this &#8216;angel&#8217;..&#8217;mankind&#8217;&#8212;at least given the low general level of true &#8216;education,&#8217; &#8216;awareness,&#8217; decency, etc. now and in the past&#8212;is prone to disputes, etc. ad goddamned nauseam..</p>
	<p>..SOMEWHAT <span class="caps">PRECISELY</span>, how would any self-described &#8216;anarchists&#8217; resolve &#8216;disputes,&#8217; etc. ad goddamned nauseam?..</p>
	<p>...i have concluded that &#8216;today&#8217;&#8212;aside from whether &#8216;government&#8217; is good, bad, ugly, etc..&#8212;that government is <span class="caps">INEVITABLE</span>..</p>
	<p>...whether it&#8217;s the mcsame&#8217;s, obama&#8217;s mamas, boob &#8216;whipped cream&#8217; barfers, or maybe the hell&#8217;s angels, etc. ad goddamned nauseam who might quickly fill any void..&#8217;government&#8217; is inevitable <span class="caps">TODAY</span> on this still-primitive planet..</p>
	<p>..but this shouldn&#8217;t stop decent folks from moving towards &#8216;angelic an (without) archy&#8217; (rule)...as there is a lifetime of hideous, inexplicable &#8216;government&#8217; to eliminate..abundant, easy pickings for the obvious betterment of mankind..</p>
	<p>..that&#8217;s my ooga booga and i&#8217;m sticking to it..for now anyway!.. ;o)</p>
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		<title>by: Eric Sundwall</title>
		<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-627424</link>
		<pubDate>Sun, 01 Jun 2008 11:15:05 +0000</pubDate>
		<guid>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-627424</guid>
					<description>&quot;I have never met a anarchist who moved to a anarchist place in the world thats closer to their ideals. They seem to prefer living here under the state, regardless of how big it is.&quot; 

Doesn't deal with Sartwell's premise. Smells like &quot;America, love it or leave it&quot;. Ergo, you're a hypocrite for believing in no government and not having a place to go. 

&quot;He might offer us some evidence that his opinion is correct in some precise, absolute sense, yet I didn’t hear one.&quot; 

Isn't that the point of the book? Draft copies have been posted on his blog in the past  if uber critics just think its a cheap publicity stunt. 

&quot;The argument for the state’s use of force initiation to minimize aggression is the same as for a doctor’s use of needles to minimize pain.&quot;

Perhaps if a parent directs a child to yield to it. Otherwise the patient is presumably undergoing voluntary treatment. As far as the link after that comment is concerned, Sartwell is not making a plea for political expediency or reality based on the logical consequences of his assertion. He can be happily 'pure' in this regard. He's not saying ZAP is a good way to form a political party. Nothing of the sort. He's asserting that the moral justification for the state is inherently wrong. It's not about where we want to go or need to be according Sartwell's assertion. 

The last bit also applies to holistic politics guy without a political home. The consequentialist arguments against anarchy are based on impracticality in the political arena and some presumed aspects of human nature and previous human historical conditions, not the moral proposition that the state has no moral basis as apologists like Locke, Rawls and others conclude. Thus while there may be some resonance as to the affect that advocating anarchy in a political environment may be impractical, fall on deaf ears etc., Sartwell is not shilling for a faction in any political party, he's coming from a pure philosophical basis. That's hard for most politicos to reconcile in their earnest quest for change. 

Odd that no one picked up on the irony that he's publishing through a State University Press though . . .</description>
		<content:encoded><![CDATA[	<p>&#8220;I have never met a anarchist who moved to a anarchist place in the world thats closer to their ideals. They seem to prefer living here under the state, regardless of how big it is.&#8221;</p>
	<p>Doesn&#8217;t deal with Sartwell&#8217;s premise. Smells like &#8220;America, love it or leave it&#8221;. Ergo, you&#8217;re a hypocrite for believing in no government and not having a place to go.</p>
	<p>&#8220;He might offer us some evidence that his opinion is correct in some precise, absolute sense, yet I didn&#8217;t hear one.&#8221;</p>
	<p>Isn&#8217;t that the point of the book? Draft copies have been posted on his blog in the past  if uber critics just think its a cheap publicity stunt.</p>
	<p>&#8220;The argument for the state&#8217;s use of force initiation to minimize aggression is the same as for a doctor&#8217;s use of needles to minimize pain.&#8221;</p>
	<p>Perhaps if a parent directs a child to yield to it. Otherwise the patient is presumably undergoing voluntary treatment. As far as the link after that comment is concerned, Sartwell is not making a plea for political expediency or reality based on the logical consequences of his assertion. He can be happily &#8216;pure&#8217; in this regard. He&#8217;s not saying <span class="caps">ZAP</span> is a good way to form a political party. Nothing of the sort. He&#8217;s asserting that the moral justification for the state is inherently wrong. It&#8217;s not about where we want to go or need to be according Sartwell&#8217;s assertion.</p>
	<p>The last bit also applies to holistic politics guy without a political home. The consequentialist arguments against anarchy are based on impracticality in the political arena and some presumed aspects of human nature and previous human historical conditions, not the moral proposition that the state has no moral basis as apologists like Locke, Rawls and others conclude. Thus while there may be some resonance as to the affect that advocating anarchy in a political environment may be impractical, fall on deaf ears etc., Sartwell is not shilling for a faction in any political party, he&#8217;s coming from a pure philosophical basis. That&#8217;s hard for most politicos to reconcile in their earnest quest for change.</p>
	<p>Odd that no one picked up on the irony that he&#8217;s publishing through a State University Press though . . .</p>
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		<title>by: disinter</title>
		<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-627068</link>
		<pubDate>Sun, 01 Jun 2008 05:28:17 +0000</pubDate>
		<guid>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-627068</guid>
					<description>&lt;blockquote&gt;but the fact of the matter is, we need forced order, we need, believe it or not, people to be forced to help each other&lt;/blockquote&gt;

Sounds like an advocate of socialism if I ever heard one.</description>
		<content:encoded><![CDATA[	<p>
<blockquote>but the fact of the matter is, we need forced order, we need, believe it or not, people to be forced to help each other</blockquote></p>
	<p>Sounds like an advocate of socialism if I ever heard one.</p>
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		<title>by: disinter</title>
		<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-627066</link>
		<pubDate>Sun, 01 Jun 2008 05:26:47 +0000</pubDate>
		<guid>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-627066</guid>
					<description>&lt;blockquote&gt;If it was human nature to respect the rights of others and to coexist peacefully&lt;/blockquote&gt;

So when you go visit your neighbors and friends you try to start fights with them and violate their rights?</description>
		<content:encoded><![CDATA[	<p>
<blockquote>If it was human nature to respect the rights of others and to coexist peacefully</blockquote></p>
	<p>So when you go visit your neighbors and friends you try to start fights with them and violate their rights?</p>
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		<title>by: David Aitken</title>
		<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-627060</link>
		<pubDate>Sun, 01 Jun 2008 05:22:52 +0000</pubDate>
		<guid>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-627060</guid>
					<description>&quot;If men were angels, no government would be necessary.&quot; - James Madison, Federalist #51</description>
		<content:encoded><![CDATA[	<p>&#8220;If men were angels, no government would be necessary.&#8221; &#8211; James Madison, Federalist #51</p>
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		<title>by: Hugh Jass</title>
		<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-626951</link>
		<pubDate>Sun, 01 Jun 2008 04:08:32 +0000</pubDate>
		<guid>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-626951</guid>
					<description>You guys do realize that in anarchy, law enforcement would be transfered from the state to voluntary DFOs which compete on the market, right? It's not like anarchy would be complete lawlessness.</description>
		<content:encoded><![CDATA[	<p>You guys do realize that in anarchy, law enforcement would be transfered from the state to voluntary DFOs which compete on the market, right? It&#8217;s not like anarchy would be complete lawlessness.</p>
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		<title>by: James Aiken</title>
		<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-626826</link>
		<pubDate>Sun, 01 Jun 2008 02:18:32 +0000</pubDate>
		<guid>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-626826</guid>
					<description>Well the reason we need government is because when looking at the real world, we need forced order.  In a perfect world, anarchy would work, everybody would help each other, we would rarely have to work, and everybody would be happy, I admit if it were a perfect world we would be happiest, but the fact of the matter is, we need forced order, we need, believe it or not, people to be forced to help each other (in some cases).  As a libertarian, its easy to say that private charity would do all this, but lets face it, the government is much more powerful than private charity.

Also, the war issue, and the fact that with anarchy, weakness is expressed and we would be defenseless (not literally) to another country taking us over.</description>
		<content:encoded><![CDATA[	<p>Well the reason we need government is because when looking at the real world, we need forced order.  In a perfect world, anarchy would work, everybody would help each other, we would rarely have to work, and everybody would be happy, I admit if it were a perfect world we would be happiest, but the fact of the matter is, we need forced order, we need, believe it or not, people to be forced to help each other (in some cases).  As a libertarian, its easy to say that private charity would do all this, but lets face it, the government is much more powerful than private charity.</p>
	<p>Also, the war issue, and the fact that with anarchy, weakness is expressed and we would be defenseless (not literally) to another country taking us over.</p>
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		<title>by: DIAMOND DAVE</title>
		<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-626812</link>
		<pubDate>Sun, 01 Jun 2008 01:57:15 +0000</pubDate>
		<guid>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-626812</guid>
					<description>disinter Says: 

May 31st, 2008 at 7:55 pm 
I am often asked if anarchy has ever existed in our world, to which I answer: almost all of your daily behavior is an anarchistic expression. How you deal with your neighbors, coworkers, fellow customers 


WOW this is an insight into disinter sick mind. This is how Disinter see life. No wonder he has yet to post a positive or at least constructive post. All he knows to do is tear down</description>
		<content:encoded><![CDATA[	<p>disinter Says:</p>
	<p>May 31st, 2008 at 7:55 pm<br />
I am often asked if anarchy has ever existed in our world, to which I answer: almost all of your daily behavior is an anarchistic expression. How you deal with your neighbors, coworkers, fellow customers</p>
	<p><span class="caps">WOW</span> this is an insight into disinter sick mind. This is how Disinter see life. No wonder he has yet to post a positive or at least constructive post. All he knows to do is tear down</p>
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		<title>by: Brandon Sharitt</title>
		<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-626772</link>
		<pubDate>Sun, 01 Jun 2008 01:20:41 +0000</pubDate>
		<guid>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-626772</guid>
					<description>My problem with the theory of anarchism, is that once you reach the goal of abolishing the state, you aren't at the end of the state, you're back to the beginning. If you get rid of all government, people are still going to form groups, and some of those groups are going to bully weaker groups and individuals in competition for resources, just as what happened at the dawn of civilization. If you get rid of the state and replace it with nothing, the state will organically reemerge will probably be despotic and totalitarian. If it was human nature to respect the rights of others and to coexist peacefully, anarchy would clearly be the best philosophy. Until that change happens in basic human nature, I will continue to believe that a limited government that has just the capacity to protect an individuals right to life liberty and the pursuit of happiness is necessary.

As a libertarian, I'm for small government where ever possible, but don't want to abolish it completely. Of course for the biggest things that are necessary, they should be done at the lowest level possible. For instance, police, instruments that should only be used to defend the life and liberty of citizens, nothing more. (Disclaimer: Most of the people I've talked with who consider themselves anarchist, are similar to what you would find in the extreme radical wing of the LP, so sorry if I have a skewed view of anarchism.) I often hear that a truly free market will replace many functions of the state in the absence of the state, such as police and fire protection and roads, but that seems to bring us back to a defacto state, though a very fractured one with the truest consent of the governed. If you don't pay your &quot;taxes&quot; to the police company, they won't protect you, or if you don't pay you &quot;taxes&quot; to the road company, you can't use the roads. This &quot;free market tribalism&quot; might even be able to protect you from the inevitable bands of thugs that I spoke of earlier, but at the end of the day, you're back to having government.</description>
		<content:encoded><![CDATA[	<p>My problem with the theory of anarchism, is that once you reach the goal of abolishing the state, you aren&#8217;t at the end of the state, you&#8217;re back to the beginning. If you get rid of all government, people are still going to form groups, and some of those groups are going to bully weaker groups and individuals in competition for resources, just as what happened at the dawn of civilization. If you get rid of the state and replace it with nothing, the state will organically reemerge will probably be despotic and totalitarian. If it was human nature to respect the rights of others and to coexist peacefully, anarchy would clearly be the best philosophy. Until that change happens in basic human nature, I will continue to believe that a limited government that has just the capacity to protect an individuals right to life liberty and the pursuit of happiness is necessary.</p>
	<p>As a libertarian, I&#8217;m for small government where ever possible, but don&#8217;t want to abolish it completely. Of course for the biggest things that are necessary, they should be done at the lowest level possible. For instance, police, instruments that should only be used to defend the life and liberty of citizens, nothing more. (Disclaimer: Most of the people I&#8217;ve talked with who consider themselves anarchist, are similar to what you would find in the extreme radical wing of the LP, so sorry if I have a skewed view of anarchism.) I often hear that a truly free market will replace many functions of the state in the absence of the state, such as police and fire protection and roads, but that seems to bring us back to a defacto state, though a very fractured one with the truest consent of the governed. If you don&#8217;t pay your &#8220;taxes&#8221; to the police company, they won&#8217;t protect you, or if you don&#8217;t pay you &#8220;taxes&#8221; to the road company, you can&#8217;t use the roads. This &#8220;free market tribalism&#8221; might even be able to protect you from the inevitable bands of thugs that I spoke of earlier, but at the end of the day, you&#8217;re back to having government.</p>
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		<title>by: disinter</title>
		<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-626755</link>
		<pubDate>Sun, 01 Jun 2008 00:55:06 +0000</pubDate>
		<guid>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-626755</guid>
					<description>I am often asked if anarchy has ever existed in our world, to which I answer: almost all of your daily behavior is an anarchistic expression. How you deal with your neighbors, coworkers, fellow customers in shopping malls or grocery stores, is often determined by subtle processes of negotiation and cooperation. Social pressures, unrelated to statutory enactments, influence our behavior on crowded freeways or grocery checkout lines. If we dealt with our colleagues at work in the same coercive and threatening manner by which the state insists on dealing with us, our employment would be immediately terminated. We would soon be without friends were we to demand that they adhere to specific behavioral standards that we had mandated for their lives.

Should you come over to our home for a visit, you will not be taxed, searched, required to show a passport or driver’s license, fined, jailed, threatened, handcuffed, or prohibited from leaving. I suspect that your relationships with your friends are conducted on the same basis of mutual respect. In short, virtually all of our dealings with friends and strangers alike are grounded in practices that are peaceful, voluntary, and devoid of coercion.

http://www.lewrockwell.com/shaffer/shaffer60.html</description>
		<content:encoded><![CDATA[	<p>I am often asked if anarchy has ever existed in our world, to which I answer: almost all of your daily behavior is an anarchistic expression. How you deal with your neighbors, coworkers, fellow customers in shopping malls or grocery stores, is often determined by subtle processes of negotiation and cooperation. Social pressures, unrelated to statutory enactments, influence our behavior on crowded freeways or grocery checkout lines. If we dealt with our colleagues at work in the same coercive and threatening manner by which the state insists on dealing with us, our employment would be immediately terminated. We would soon be without friends were we to demand that they adhere to specific behavioral standards that we had mandated for their lives.</p>
	<p>Should you come over to our home for a visit, you will not be taxed, searched, required to show a passport or driver&#8217;s license, fined, jailed, threatened, handcuffed, or prohibited from leaving. I suspect that your relationships with your friends are conducted on the same basis of mutual respect. In short, virtually all of our dealings with friends and strangers alike are grounded in practices that are peaceful, voluntary, and devoid of coercion.</p>
	<p><a href='http://www.lewrockwell.com/shaffer/shaffer60.html' rel='nofollow'>http://www.lewrockwell.com/shaffer/shaffer60.html</a></p>
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		<title>by: disinter</title>
		<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-626733</link>
		<pubDate>Sun, 01 Jun 2008 00:33:21 +0000</pubDate>
		<guid>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-626733</guid>
					<description>&lt;blockquote&gt;Presumably someone is in jail because they have committed a CRIME &lt;/blockquote&gt;

Like a victim-less crime?</description>
		<content:encoded><![CDATA[	<p>
<blockquote>Presumably someone is in jail because they have committed a <span class="caps">CRIME </span></blockquote></p>
	<p>Like a victim-less crime?</p>
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		<title>by: Craig</title>
		<link>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-626696</link>
		<pubDate>Sat, 31 May 2008 23:48:38 +0000</pubDate>
		<guid>http://thirdpartywatch.com/2008/05/31/a-philosophical-challenge/#comment-626696</guid>
					<description>&lt;i&gt;Locke states that source of government power comes from the people’s consent to be governed. &lt;/i&gt;

Locke ignores history.  No state anywhere was formed by the people's voluntary consent.</description>
		<content:encoded><![CDATA[	<p><i>Locke states that source of government power comes from the people&#8217;s consent to be governed. </i></p>
	<p>Locke ignores history.  No state anywhere was formed by the people&#8217;s voluntary consent.</p>
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